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Category Archives: Slavery

Slavery: Respectfully, no! Proven leaders MUST lead. (Pt. 3 of 3)

… Your prayers I trust will not only be heard with indulgence in Heaven, but with influence on earth. But I cannot agree with you that they are the only weapons of one at your age, nor that the difficult work of cleansing the escutchion [defined area] of Virginia of the foul stain of slavery can best be done by the young. To effect so great and difficult an object great and extensive powers both of mind and influence are required, which can never be possessed in so great a degree by the young as by the old … It was under these impressions that I looked to you, my dear sir, as the first of our aged worthies, to awaken our fellow Citizens … by proposing a system for the gradual emancipation of our Slaves …
Edward Coles to Thomas Jefferson, September 26, 1814

 Patrick Lee’s Explanation
Leaders of conviction won’t take no for an answer.
Coles had petitioned Jefferson to take the lead for emancipation in Virginia. Jefferson declined, claiming it was a battle for the young. The 29 year-old Coles was right back at the 71 year-old Jefferson, claiming just the opposite and explaining why.
Coles was effusive in his respect and appreciation for the elder statesman. Yet, he countered Jefferson’s advice to remain in Virginia, saying he wouldn’t leave to free his slaves in Illinois if he had any hope of securing their freedom in his native state. He had none.
Nor did he think those of his generation would stand against the popular tide in favor of slavery and see it through to emancipation. That task fell to those with proven powers of both mind and influence. Among those, he saw Jefferson as the person to take the lead.

He concluded by again apologizing for troubling Jefferson, thanking him for his kind expressions, and assuring him of his continued “respect and regard.”
But Coles got in a final parting shot, referencing Jefferson’s old friend, “Doctor [Benjamin] Franklin, to whom, by the way, Pennsylvania owes her early riddance of the evils of Slavery, was as actively and as usefully employed on as arduous duties after he had past your age as he had ever been at any period of his life.”

 “… you were just outstanding as Thomas Jefferson …
I have no idea how you pulled if off so well, but you certainly did.”

U.S. Court of Appeals, 11th Circuit, Substantive Program Chair for the Judicial Conference

Thomas Jefferson stands ready to “pull it off” for your audience, too.
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Slavery: I am too old. This requires youth. (Pt. 2 of 3)

[My] sentiments … on the subject of slavery of negroes have long since been … [known], and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain …
Yet the hour of emancipation is advancing, in the march of time. It will come …
I am sensible of the partialities with which you have looked towards me as the person who should undertake this salutary but arduous work … This enterprise is for the young; for those who can follow it up, and bear it through to its consummation. It shall have all my prayers, & these are the only weapons of an old man …

I hope then, my dear sir, you will … [remain in Virginia and] become the missionary of this doctrine truly Christian … It is an encouraging observation that no good measure was ever proposed, which, if duly pursued, failed to prevail in the end … And you will be supported by the religious precept, “be not weary in well-doing.”
To Edward Coles, August 24, 1814

Patrick Lee’s Explanation
Old leaders may defer to young ones to see a matter through to completion.
The first post in this series was Coles’ letter to Jefferson. This is Jefferson’s reply. The final post will be Coles’ follow-up letter.
Jefferson replied promptly to Coles, who urged him to take the lead in the effort to abolish slavery. He honored Cole’s “head and heart,” and joined him in the reproach slavery was to its victims, their owners and the nation. Yet, he declined Cole’s invitation.
Jefferson traced Virginia’s attitude toward slaves.  Every legislative effort toward improving their condition had been ignored, rebuffed or denounced. Over time, the slaves’ “degraded condition” affected whites’ attitude toward them and their own ability to care for themselves. They became “pests in society by their idleness.” He strongly opposed “amalgamation,” sexual contact between the races and the mixed-race children it produced.
By 1814, there was still no popular sentiment for emancipation. Jefferson had suggested freedom and an education for those born after a certain date, and then relocation outside America. That would gradually bring slavery to an end. Until then, it was a slaveowner’s responsibility “to feed and clothe them well, protect them from all ill usage, require such reasonable labor only as is performed voluntarily by freemen.”
He disagreed with Coles’ decision to leave Virginia. He wanted the young man’s anti-slavery passion applied at home. He closed his letter affirming his “great friendship and respect.”

Clearly the visits with President Jefferson and Captain Clark
have set the standard for future conferences.”
Indiana Historical Society, Director of Education

Mr. Jefferson will set a high standard for your audience!
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Slavery: Respectfully, sir, you need to step up. (Pt. 1 of 3)

Dear Sir
I never took up my pen with more hesitation or felt more embarrassment than I now do in addressing you on the subject of this letter. The fear of appearing presumptuous distresses me, and would deter me from venturing thus to call your attention to a subject of such magnitude, and so beset with difficulties, as that of a general emancipation of the Slaves of Virginia, had I not the highest opinion of your goodness and liberality, in not only excusing me for the liberty I take, but in justly appreciating my motives in doing so …
Edward Coles to Thomas Jefferson, July 31, 1814

Patrick Lee’s Explanation
Young leaders should challenge old ones to do what’s right.
Something different this week! This post is from a letter TO Jefferson about slavery. The next post will be Jefferson’s reply. The final entry in this series will be this writer’s follow-up.

Edward Coles, 1786-1868, came from a prominent Virginia family. As a very young man, he developed an abhorrence of slavery and a determination to free any slaves who would become his inheritance. He accomplished that in 1819.

In the meantime, he served as private secretary to President Madison from 1810-15, followed by a diplomatic assignment to Russia. Coles then relocated to Illinois, freed his slaves, and was narrowly elected governor of of that state in 1822. He devoted much of his life to the anti-slavery cause.

In this letter, the 29 year-old Coles respectfully but passionately urged former President, now 71, to become a spokesman for that same cause. He cited Jefferson’s wisdom, virtue, authorship of the Declaration of Independence, and status within the country as uniquely qualifying him to lead this effort. Even if Jefferson’s efforts proved unsuccessful during his own lifetime, he would have established a foundation for future generations to build upon.

Coles concluded by affirming his convictions had “forced me to leave my native state, and with it all my relations and friends.” He hoped his drastic action would provide “some excuse for the liberty of this intrusion” (and perhaps a final inducement for Jefferson to join this cause?).

Jefferson declined. That will be the subject of the next post.

“One of our municipal leaders remarked he liked Thomas Jefferson better than David Broder,
the Pulitzer Prize-winning columnist who spoke the following day.”

Illinois Municipal League, Director of Communications and Education

No Pulitzer Prizes here but a winning presentation awaits your audience.
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‘I would like to be wrong about Negroes.’

I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the “Literature of Negroes.” Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the …
To M. Henri Gregoire, February 25, 1809

Patrick Lee’s Explanation
Wise leaders are willing, even eager to be proven wrong.
Abbe’ Gregoire was a Catholic priest and French abolitionist. He published An Enquiry Concerning the Intellectual and Moral Faculties, and Literature of Negroes in 1808 and sent a copy to the President. This was Jefferson’s reply. The letter is not long and can be read in its entirety at the link following the excerpt. Here is a summary of the letter:
1. He admitted he “entertained and expressed” doubts on blacks’ natural intellectual abilities and expressed those doubts “with great hesitation.” (Those doubts were in his 1782 book, Notes on Virginia.)
2. More than any other person, he would like to be proven wrong and see blacks’ intellect established on equal footing with whites’.
3. Those 1782 doubts were based on his limited experience within Virginia.
4. Opportunities for blacks to develop their minds were limited and even less to use them.
5. Their level of intellect should not affect their rights. The brilliance of Isaac Newton didn’t make him lord over anyone else.
6. Blacks were gaining in public opinion in other nations. He was hopeful they would be once again be on “equal footing with the other colors of the human family.”
7. He affirmed that the Abbe’s work would hasten “the day of their relief.”
8. He thanked the Abbe’ for enlightening him and concluded with sincere praise and esteem for his correspondent.

“You gave us an excellent program! Our members were well served … ”
Executive Director, New Mexico Federal Executive Board

Thomas Jefferson will serve your audience well!
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Can a good man be kept down?

I thank you sincerely for your letter … and for the Almanac it contained. No body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colors of men, and that the appearance of a want of them is owing merely to the degraded condition of their existence, both in Africa & America. I can add with truth, that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecility of their present existence, and other circumstances which cannot be neglected, will admit…
To Benjamin Banneker, August 30, 1791

Patrick Lee’s Explanation
Compassionate leaders want to see oppressed people raised up.
Banneker was a free black man from Maryland. He lacked formal education but taught himself mathematics, surveying and astronomy. In a previous post, Jefferson praised Banneker to another correspondent.

Banneker had written to Jefferson several weeks earlier, strongly condemning him (“you should at the same time be found guilty of that most criminal act”) for protesting slavery while he owned slaves himself. Banneker included with that letter a copy of his new almanac, a publication he authored for a few years in the 1790s.

Jefferson responded to Banneker’s harsh letter with a kind reply. He affirmed his strong desire for more proofs like Banneker’s, that “our black brethren” possess talents equal to men of other races. Jefferson also claimed a profound interest in “a good system” for improving the physical and intellectual status of blacks in America.

“With your impressive speaking skills, you captivated an audience of over 300 lawyers.”
Associate Executive Director, Arkansas Bar Association

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How would you attack a great evil?

In the very first session held under republican government, the assembly [Continental Congress, 1774] passed a law for the perpetual prohibition of the importation of slaves. This will in some measure stop the increase of this great political and moral evil, while the minds of our citizens may be ripening for complete emancipation of human nature.
Jefferson’s Notes on Virginia, Query VIII, 1782

Patrick Lee’s Explanation
Wise leaders embrace great change in tiny increments.
Notes on Virginia was the only book Jefferson completed. It answered 23 questions posed by a Frenchman about the state. Most of the book is devoted to the natural history, or science, of Virginia. Question #8  is “The number if its inhabitants?”

Jefferson wrote about the growth in population from “the infancy of the colony,” which he estimated at 567,614 in 1781. He went into some detail whether it was wiser to grow their own population or increase it through immigration. (He preferred the former.) The answer ended with a paragraph on the “great political and moral evil” of slavery  and its support by the British government.

Jefferson pointed out that the first representative (republican, small r) national assembly, not meeting under the authority of the King, voted to forbid forever bringing more slaves to America. Jefferson hoped that slowing the increase in the slave population would eventually encourage Americans’ thinking toward the time when all slaves would be freed.

“… we were transported back to those times,
and we came away with a much better understanding … for those who lead today.”
Program Manager, Council of State Governments – WEST
We make 19th Century wisdom relevant for 21st Century audiences.
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What do maple trees have to do with slavery?

Though large countries within our Union are covered with the Sugar maple as heavily as can be concieved [sic], and that this tree yeilds [sic] a sugar equal to the best from the cane, yeilds it in great quantity, with no other labor than what the women and girls can bestow, who attend to the drawing off and boiling the liquor, and the trees when skilfully tapped will last a great number of years, yet the ease with which we had formerly got cane sugar, had prevented our attending to this resource…What a blessing to substitute a sugar which requires only the labour of children, for that which it is said renders the slavery of the blacks necessary.
To Benjamin Vaughan, June 27, 1790

Patrick Lee’s Explanation
Vexed leaders continually seek solutions to vexing problems.
Jefferson takes a serious knock on the issue of slavery. He could have been more active or vocal, but there were substantive reasons for his measured approach to one of the most vexing issues of his day. The purpose of this post is to illuminate one area where he worked to minimize the need for slave labor. One way to reduce slavery was to eliminate the demand that drove it.
Slaves in the Caribbean, the West Indies, provided the labor needed to produce molasses and sugar from sugar cane. The supply was abundant and perhaps cheap. There was no need to look elsewhere.
Jefferson proposed cultivating domestic sugar maples as an alternative supply of the sweet stuff. Why? It could be produced by women and children, lessening demand for the imported product and the corresponding need for slave labor to produce it.

Dr. Benjamin Rush, a lifelong friend of Jefferson’s, championed the freedom aspect of domestic sugar “to lessen or destroy the consumption of West Indian sugar, and thus indirectly to destroy negro slavery.”
Jefferson’s effort to grow his own sugar crop and be an example wasn’t successful. He planted at least 80 maples. Years later, only two remained. At least he tried.
Some years later, he began investigating the new French culture of the sugar beet for the same reason:  ”[It] promises to supplant the cane particularly, and to silence the demand for the inhuman species of labour employed in it’s culture and manipulation.”
The link above, associated with Benjamin Vaughn’s name, will take you to Monticello’s web site. These excerpts are there, along with an article on the slavery-reducing possibilities of domestic sugar production.

“We heard nothing but praise from the audience members.
We would be happy to have you join us again should the occasion arise.
Policy Director/Conference Coordinator, Washington State Association of Counties
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WHAT is he writing about? (The S-word)

The subject of your letter of April 20, is one on which I do not permit myself to express an opinion, but when time, place, and occasion may give it some favorable effect. A good cause is often injured more by ill-timed efforts of its friends than by the arguments of its enemies. Persuasion, perseverance, and patience are the best advocates on questions depending on the will of others.
The revolution in public opinion which this cause requires, is not to be expected in a day, or perhaps in an age; but time, which outlives all things, will outlive this evil also. My sentiments have been forty years before the public. Had I repeated them forty times, they would only have become the more stale and threadbare. Although I shall not live to see them consummated, they will not die with me; but living or dying, they will ever be in my most fervent prayer  …
To James Heaton, Monticello, May 20, 1826

Patrick Lee’s Explanation
Realistic leaders understand that big change comes very slowly.
The subject is slavery. (There’s a new book, a grossly inaccurate one, I think, on Jefferson, the evil slaveholder.) Consider this letter, written by the frail, ailing Jefferson just six weeks before his death. These are his last words on this grievous issue.

1. He expressed an opinion only when it could have “some favorable effect.” Otherwise, he kept his thoughts to himself.
2. By poor timing, friends could injure a good cause more than its enemies.
3. When change depends on the will of others, rely on “persuasion, perseverance and patience.”
4. Revolutionary change in thinking comes not in a day and maybe not in a lifetime.
5. Time will outlive slavery, which he called evil. The practice would end … sometime.
6. Since the late 1760s, his views on slavery were well-known. To harp on them year after year would have made his voice irrelevant.
7. He wouldn’t live to see this evil ended, but he wouldn’t give up. Slavery’s end would be his “most fervent prayer,” even in death.
Do these principles apply today where a “revolution in public opinion” is required?

Let Thomas Jefferson express his thoughts on change to your audience.
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Can men under God remain oppressors forever?

 …There must doubtless be an unhappy influence on the manners of our people produced by the existence of slavery among us…
And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with His wrath? Indeed I tremble for my country when I reflect that God is just; that his justice cannot sleep forever … The Almighty has no attribute which can take side with us [whites enslaving blacks] in such a contest …
I think a change already perceptible, since the origin of the present revolution. The spirit of the master is abating, that of the slave rising from the dust, his condition mollifying [softening], the way I hope preparing, under the auspices of heaven, for a total emancipation, and that this is disposed, in the order of events to be with the consent of the masters, rather than by their extirpation [extermination].

Notes on Virginia, Query XVIII, 1782, by Thomas Jefferson

Patrick Lee’s Explanation
Moral leaders understand that legal oppression must come to an end … eventually.
A French diplomat in Philadelphia posed 23 questions to Jefferson about Virginia. His answers to those questions became Notes on the State of Virginia, the only book he completed. The 18th query was, “The particular customs and manners that may happen to be received in that State?” Jefferson devoted his response to the practice and result of slavery.
This chapter contains several oft-quoted observations about the degradation that slavery imposed on both blacks and whites. Today’s post deals with just one of those observations: America cannot consider its liberties to be secure when it violates the God-given natural rights of some of its people. And there is no argument that oppressors could muster that would put “The Almighty” on their side. Indeed, they should fear God’s judgment. (This portion, “And can the liberties of a nation …?,” is often taken out of context today and used to justify a writer’s particular cause, but Jefferson clearly applied it here to slavery only.)
Since America’s war for independence, Jefferson sensed a slight improvement in attitudes toward slavery, by both master and slave. He hoped that change would continue, by heaven’s will, to complete freedom for all. He hoped it would come about peacefully, and not through slave uprisings and the deaths of their masters.
Often the optimist, Jefferson would not live to see this emancipation. Nor would it come at all peacefully.

Thomas Jefferson wants to help you guarantee your rights forever.
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How will we end slavery?

In 1769, I became a member of the legislature by the choice of the county in which I live, & continued in that until it was closed by the revolution. I made one effort in that body for the permission of the emancipation of slaves, which was rejected: and indeed, during the regal government, nothing liberal could expect success.
Thomas Jefferson’s Autobiography (From Padover’s The Complete Jefferson, P. 1120-1)

Patrick Lee’s Explanation
Wise leaders seek to correct injustices.
Thomas Jefferson became a member of the Virginia House of Burgesses at age 26. He served there until the King’s Royal Governor dissolved the colony’s legislature five years later, in 1774.
He took a number of positions during those years. A few paragraphs further he wrote about their actions in the foment leading to independence. But he cited a single legislative cause for which he made an effort, freeing slaves. That effort was defeated.
Jefferson receives a lot of criticism for declaring “all men are created equal” while being a slaveholder. A thorough examination of his record from the time he was a young man through the end of his life will show a man unalterably opposed to slavery.
There are reasons why he didn’t free his own slaves. That will be the subject of another post.

What’s the story on Jefferson, slavery and Sally Hemings?
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